"Because you are great and strong, I lean my head on you.
Ya Obeid, your nature is loyal, a refuge in hardship.
You are a sail that swiftly anchored its place in my heart."
These were the words sung by Ali Abdullah Khalifa in the late 1960s. His verses quickly found their way into people's hearts, and soon they were being recited and sung across Bahrain after Khalid Al Shaikh composed and performed them.
The poem, or mawwal, Ya Obeid introduced Ali Khalifa to the local public as a new poetic voice. Before long, he became part of a distinguished group of Bahraini poets who, during the 1970s, helped create a new artistic phenomenon in the Gulf.
They were the poets of modernity. Their reputations spread with the publication of pioneering collections, from Khalifa's The Moaning of the Masts (Aneen Al-Sawari) to Qassim Haddad's The Tidings (Al-Bishara) a year later. Soon, a succession of poetry and fiction collections followed, all exploring the furthest possibilities of experimentation and literary renewal.
The 1960s, 1970s, and to some extent the 1980s, were turbulent decades that preceded and accompanied the independence of the Gulf states. These societies shared many similarities in their economies, social structures, political systems, and traditional cultures. Amid these transformations, a new literary movement emerged. Modernist voices gradually began replacing traditional ones, reshaping the cultural landscape of the region.
Within this context, Ali Abdullah Khalifa appeared as a distinctly modern voice. Yet unlike some of his contemporaries, he never severed his ties with tradition. Whether in his innovative vernacular poetry or in his free-verse compositions in classical Arabic, he managed to preserve a living connection with the cultural heritage from which he emerged, while constantly experimenting with imagery, rhythm, and poetic form.
The significance of Ali Abdullah Khalifa, however, extends far beyond his role as one of the pioneers of Gulf literary modernism. What distinguished him was his early realisation that genuine modernity does not require a rupture with memory. Rather, it demands its rediscovery.
While many writers of his generation focused primarily on literary innovation, Khalifa turned his attention to the treasures hidden within folk culture: songs, tales, proverbs, oral histories, and collective memories that had shaped the consciousness of Gulf communities for generations.
This gave rise to a unique career that combined the poet and the researcher. He understood that folk culture was not merely a relic of the past to be discarded, but a living component of collective identity worthy of preservation and study. For decades, he devoted himself to documenting Bahraini and Gulf folklore, contributing through his books and cultural initiatives to safeguarding a vital part of the region's heritage at a time when rapid economic and social change threatened much of it with disappearance.
Perhaps it was this deep relationship with heritage that gave his poetry its distinctive character. In his modern verse, readers encounter no conflict between the old and the new. Instead, the two engage in a continuous dialogue. The sea appears as symbol, place, and memory. Palm trees, sailing vessels, masts, villages, and ordinary people populate his poetic world. Yet these familiar elements are transformed through modern sensibilities and innovative imagery, far removed from simple nostalgia or direct imitation.
This delicate balance helped Khalifa reach a broad audience. His poetry did not remain confined to literary circles. Through song, it entered the everyday lives of people. His collaborations with Bahraini and Gulf musicians, particularly Khalid Al Shaikh, ensured that many of his lyrics became part of the collective memory of an entire generation. Few modernist poets achieved such a synthesis between literary sophistication and popular appeal.
As the years passed, Ali Abdullah Khalifa became more than a prominent member of the generation of the 1970s. He evolved into one of the enduring cultural symbols of Bahrain. He continued to write, publish, conduct research, and participate in cultural initiatives, convinced that culture is a long-term project rather than a passing moment. Consequently, his influence extended beyond poetry collections to include institutions, projects, and intellectual contributions that helped shape the cultural life of Bahrain and the Gulf.
Looking back on his journey today, one discovers that its defining quality lies in its ability to reconcile what often appear to be opposites: modernity and heritage, poetry and scholarship, local identity and broader Arab horizons. He remained deeply rooted in Bahrain and the Gulf, yet his work spoke to universal human concerns that transcended geography.
With the passing of Ali Abdullah Khalifa, Bahrain loses not only a distinguished poet but also one of the guardians of its cultural memory. What remains is the legacy that exceptional individuals leave behind — a legacy measured not simply by the number of books written or poems composed, but by the meanings they add to a nation's collective consciousness.
His poetry and research will continue to stand as testimony to a cultural vision that saw heritage not as a burden from the past, but as a bridge to the future; a vision that regarded poetry as a means of understanding humanity, its place, and its time.
That may be the most fitting description of Ali Abdullah Khalifa: a poet who carried the mast in one hand and memory in the other, and who journeyed with both, leaving an enduring mark on the modern cultural history of the Gulf.
Abdul Hamid Ahmad is a UAE Writer and Columnist